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[单选题]

The greatest among the peots living in the second half of the 19th century in England was______.

A.Robert Browning

B.Alfred Tennyson

C.Swinburne

D.Rossetti

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更多“The greatest among the peots l…”相关的问题

第1题

Among the English poets during the Revolution Period, John Donne was the greatest one. （)

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第2题

_____ is the greatest among the critical realists of the Victorian Age.

A. Earnest Jones

B. Emily Brontё

C. Charlotte Brontё

D. Charles Dickens

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第3题

Among the rings of a piston the ______one is subjected to the greatest load and temperatur

A.bottom

B.middle

C.top

D.any position

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第4题

_____ is not among those greatest figures in “Lost Generation”.

A. Ezra Pound

B. Robert Frost

C. Walt Whitman

D. Hemingway

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第5题

－. What do you think about my hometown？－_____________________.AThe greatest part about t

-. What do you think about my hometown？

-_____________________.

AThe greatest part about the town, in my opinion, is the beautiful lake and mountain.

B I spend summer holiday there.

C I plan to make a trip to your hometown.

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第6题

For me, scientific knowledge is divided into mathematical sciences, natural sciences or sc

iences dealing with the natural world (physical and biological sciences), and sciences dealing with mankind (psychology, sociology, all the sciences of cultural achievements, every kind of historical knowledge).

Apart from these sciences is philosophy, about which we will talk later. In the first place, all this is pure or theoretical knowledge, sought only for the purpose of understanding, in order to fulfill the need to understand that is intrinsic and con-substantial to man. What distinguishes man from animals is that he knows and needs to know. If man did not know that the world existed, and that the world was of a certain kind, that he was in the world and that he himself was of a certain kind, he wouldn't be man. The technical aspects or applications of knowledge are equally necessary for man and are of the greatest importance, because they also contribute to defining him as man and permit him to pursue a life increasingly more truly human.

But even while enjoying the results of technical progress, man must defend the primacy and autonomy of pure knowledge. Knowledge sought directly for its practical applications will have immediate and foreseeable success, but not the kind of important result whose revolutionary scope is for the most part unforeseen, except by the imagination of the Utopians. Let me recall a well-known example. If the Greek mathematicians had not applied themselves to the investigation of conic section zealously and without the least suspicion that it might someday be useful, it would not have been possible centuries later to navigate far from shore. The first men to study the nature of electricity could not imagine that their experiments, carried on because of mere intellectual curiosity, 'would eventually lead to modern electrical technology, without which we can scarcely conceive of contemporary life.

Pure knowledge is valuable for its own sake, because the human spirit cannot resign itself to ignorance. But, in addition, it is the foundation for practical results that would not have been reached if this knowledge had not been sought disinterestedly.

The author does not include among the sciences the study of

A．literature.

B．chemistry.

C．astronomy.

D．anthropology.

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第7题

Good sense is the most equitably distributed thing in the world, for each man considers hi

mself so well provided with it that even those who are most difficult to satisfy in everything else do not usually wish to have more of it than they have already. It is not likely that everyone is, mistaken in this; it shows, rather, that the ability to judge rightly and separate the true from the false, which is essentially what is called good sense or reason, is by nature equal in all men, and thus that our opinions differ not because some men are better endowed with reason than others, but only because we direct our thoughts along different paths, and do not consider the same things, for it is not enough to have a good mind: what is most important is to apply it rightly. The greatest souls are capable of the greatest vices; and those who walk very slowly can advance much further, if they always keep to the direct road, than those who run and go astray.

For my part, I have never presumed my mind to be more perfect than average in any way; I have, in fact, often wished that my thoughts were as quick, or my imagination as precise and distinct, or my memory as capacious or prompt, as those of some other men.

And I know of no other qualities than these which make for the perfection of the mind; for as to reason, or good sense, inasmuch as it alone makes us men and distinguishes us from the beasts, I am quite willing to believe that it is whole and entire in each of us, and to follow in the common opinion of the philosophers who say that there are differences of more or less only among the accidents, and not among the forms, or natures, of the individuals of a single species.

According to the author, the three elements that comprise the perfect mind are ______.

A．tenacity of thought, capacious memory, quickness of mind

B．precise imagination, tenacity of memory, quickness of thought

C．quickness of wit, ease of conscience, quickness of thought

D．promptness of memory, distinctness of imagination, quickness of thought

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第8题

Going to the moon is an example of ______.A．America's dreams and creativityB．America's chi

Going to the moon is an example of ______.

A．America's dreams and creativity

B．America's childish and queer behavior

C．why America hasn't grown up

D．why America is considered the greatest country in the world

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第9题

Such joy. It was the spring of 1985, and President Reagan had just given Mother Teresa the

Medal of Freedom in a Rose Garden ceremony. As she left, she walked down the corridor between the Oval Office and the West Wing drive, and there she was, turning my way. What a sight: a saint in a sari commixing down the White House hall. As she came nearer, I could not help it: I bowed. "Mother", I said, "I just want to touch your hand." She looked up at me -- it may have been one of God's subtle jokes that his exalted child spent her life looking up to everyone else -- and said only two words. Later I would realize that they were the message of her mission. "Luff Gott," she said. Love God. She pressed into my hand a poem she had written, as she glided away in a swoosh of habit.

I took the poem from its frame. the day she died. It is free verse, 79 lines, and is called "Mother's Meditation (in the Hospital)." In it she reflects on Christ's question to his apostles: "Who do you say I am？" She notes that he was the boy born in Bethlehem," put in the manager full of straw.., kept warm by the breath of the donkey," who grew up to be "an ordinary man without much learning."

Donkeys are not noble; straw is common; and it was among the ordinary and ignoble, the poor and sick, that she chose to, labor. Her mission was for them and among them, and you have to be a pretty tough character to organize a little universe that exists to help people other people aren't interested in helping.

That's how she struck me when I met her as I watched her life. She was tough. There was the worn and weathered face, the abrupt and definite speech. We think saints are great organizers, great operators, great combatants in the world.

Once I saw her in a breathtaking act of courage. She was speaker at the National Prayer Breakfast in Washington in 1995. All the Washington Establishment was there, plus a few thousand born again Christians, orthodox Catholics and Jews, and searchers looking for a faith. Mother Teresa was introduced, and she spoke of God, of love, of families. She said we must love one another and care for one another. There were great purrs of agreement.

But as the speech continued it became more pointed. She asked, "Do you do enough to make sure your parents, in the old people's homes, feel your love7 Do you bring then each day your joy and caring？" The baby boomers in the audience began to shift in their seats. And she continued. "I feel that the greatest destroyer of peace today is abortion," she said, and then she told them why, in uncompromising term. For about 1.3 seconds there was complete silence, then applause built and swept across the room. But not everyone: the President and the First Lady, the Vice President and Mrs. Gore, looked like seated statues at Madame Tussaud's, glistening in the lights and moving not a muscle. She didn't stop there either, but went on to explain why artificial birth control is bad and why Protestants who separate faith from works are making a mistake. When she was finished, there was almost no one she hadn't offended. A US Senator turned to his wife and said, "Is my jaw up yet？"

Talk about speaking truth to power! But Mother Teresa didn't care, and she wasn't afraid. The poem she gave me included her personal answers to Christ's question. She said he is "the Truth to be told.., the Way to be walked.., the Light to be lit." She took her own advice and lived a whole life that showed it.

Who was the exalted child？

A．Mother Teresa.

B．the author.

C．I.

D．God.

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第10题

An organizational chart shows the interaction among job positions, but can’t show rela

tive ranks of its parts and positions.()

参考答案：错误

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