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更多“The Hawaiian Islands are one o…”相关的问题
第1题
2 The islands were annexed by the US in 1898 and since then Hawaii's native peoples have fared worse than any of its other ethnic groups. They make up over 60 per cent of the state's homeless, suffer higher levels of unemployment and their life span is five years less than the average Hawaiians. They are the only major US native group without some degree of autonomy.
3 But a sovereignty advisory committee set up by Hawaii's first native governor, John Waihee, has given the natives' cause a major boost by recommending that the Hawaiian natives decide by themselves whether to re-establish a sovereign Hawaiian nation.
4 However, the Hawaiian natives are not united in their demands. Some just want greater autonomy within the state -- as enjoyed by many American Indian natives over matters such as education. This is a position supported by the Office of Hawaiian Affairs (OHA), a state agency set up in 1978 to represent the natives' interests and which has now become the moderate face of the native sovereignty movement. More ambitious is the Ka Lahui group, which declared itself a new nation in 1987 and wants full, official independence from the US.
5 But if Hawaiian natives are given greater autonomy, it is far from clear how many people this will apply to. The state authorities only count as native those people with more than 50 per cent Hawaiian blood.
6 Native demands are not just based on political grievances, though. They also want their claim on 660,000 hectares of Hawaiian crown land to be accepted. It is on this issue that native groups are facing most opposition from the state authorities. In 1993, the state government paid the OHA US $136 million in back rent on the crown land and many officials say that by accepting this payment the agency has given up its claims to legally own the land. The OHA has vigorously disputed this.
Hawaii's native minority refers to______.
A．Hawaii's ethnic groups.
B．people of Filipino origin.
C．the Ka Lahui group.
D．people with 50% Hawaiian blood.
第2题
The changes in language will continue forever, but no one knows sure 【M1】______
who does the changing. One possibility is that children are responsible. A
professor of linguistic at the University of Hawaii, explores this in one of his 【M2】______
recent books. Sometimes around 1880, a language catastrophe occurred in 【M3】______
Hawaii when thousands of emigrant workers were brought to the islands to 【M4】______
work for the new sugar industry. These people speaking different languages
were unable to communicate with each other or with the native Hawaiians or
the dominant English-speaking owners of the plantations. So they first spoke
in Pidgin English-- the sort of thing such mixed language populations have 【M5】______
always done. A pidgin is not really a language at all. It is more like a set of
verbal signals used to name objects and without the grammatical rules needed
for expressing thoughts and ideas. And then, within a single generation, the 【M6】______
whole mass of mixed people began speaking a totally new tongue: Hawaiian 【M7】______
Creole. The new speech was contained ready-made words borrowed from all 【M8】______
the original tongues, but beared little or no resemblance to the predecessors in 【M9】______
the rules used for stringing the words together. Although generally regarded as 【M10】______
primitive language, Hawaiian Creole had a highly sophisticated grammar.
【M1】
第3题
The islands were annexed by the US in 1898 and since then Hawaii's native peoples have fared worse than any of its other ethnic groups. They make up over 60 percent of the state's homeless, suffer higher levels of unemployment and their life span is five years less than the average Hawaiians. They are the only major US native group without some degree of autonomy.
But a sovereignty advisory committee set up by Hawaii's first native governor, John Waihee, has given the natives' cause a major boost be recommending that the Hawaiian natives decide by themselves whether to re-establish a sovereign Hawaiian nation.
However, the Hawaiian natives are not united in their demands. Some just want greater autonomy with the state—as enjoyed by many American Indian natives over matters such as education. This is a position supported by the Office of Hawaiian Affairs (OHA), a state agency set up in 1978 to represent to natives' interests and which has now become the moderate face of the native sovereignty movement. More ambitious in the Ka Lahui group, which declared itself a new nation in 1987 and wants full, official independence from the US.
But if Hawaiian natives are given greater autonomy, it is far from clear how many people this will apply to. The state authorities only count as native those people with more than 50 percent Hawaiian blood.
Native demands are not just based on political grievances, though. They also want their claim on 660,000 hectares of Hawaiian crown land to be accepted. It is on this issue that native groups are facing most opposition from the state authorities. In 1933, the state government paid the OHA USS 136 million in back rent on the crown land and many officials say that by accepting this payment the agency has given up its claims to legally own the land. The OHA has vigorously disputed this.
Hawaii's native minority refers to ______.
A．people of Filipino origin
B．the Ka Lahui group
C．people with 50% Hawaiian blood
D．Hawaii's ethnic groups
第4题
At issue is the TMT&39;s planned location on Mauna Kea, a dormant volcano worshiped by some Hawaiians as the piko , that connects the Hawaiian Islands to the heavens. But Mauna Kea is also home to some of the world&39;s most powerful telescopes. Rested in the Pacific Ocean, Mauna Kea&39;s peak rises above the bulk of our planet&39;s dense atmosphere, where conditions allow telescopes to obtain images of unsurpassed clarity.
Opposition to telescopes on Mauna Kea is nothing new. A small but vocal group of Hawaiians and environments have long viewed their presence as disrespect for sacred land and a painful reminder of the occupation of what was once a sovereign nation.
Some blame for the current controversy belongs to astronomers. In their eagerness to build bigger telescopes, they forgot that science is the only way of understanding the world. They did not always prioritize the protection of Mauna Kea&39;s fragile ecosystems or its holiness to the island&39;s inhabitants. Hawaiian culture is not a relic of the past; it is a living culture undergoing a renaissance today.
Yet science has a cultural history, too, with roots going back to the dawn of civilization. The same curiosity to find what lies beyond the horizon that first brought early Polynesians to Hawaii&39;s shores inspires astronomers today to explore the heavens. Calls to disassemble all telescopes on Mauna Kea or to ban future development there ignore the reality that astronomy and Hawaiian culture both seek to answer big questions about who we are, where we come from and where we are going. Perhaps that is why we explore the starry skies, as if answering a primal calling to know ourselves and our true ancestral homes.
The astronomy community is making compromises to change its use of Mauna Kea. The TMT site was chosen to minimize the telescope&39;s visibility around the island and to avoid archaeological and environmental impact. To limit the number of telescopes on Mauna Kea, old ones will be removed at the end of their lifetimes and their sites returned to a natural state. There is no reason why everyone cannot be welcomed on Mauna Kea to embrace their cultural heritage and to study the stars.
Queen Liliuokalani&39;s remark in Paragraph 1 indicates
A.its conservative view on the historical role of astronomy.
B.the importance of astronomy in ancient Hawaiian society.
C.the regrettable decline of astronomy in ancient times.
D.her appreciation of star watchers feats in her time.
Mauna Kea is deemed as an ideal astronomical site due to
A.its geographical features
B.its protective surroundings.
C.its religious implications.
D.its existing infrastructure.
The construction of the TMT is opposed by some locals partly because
A.it may risk ruining their intellectual life.
B.it reminds them of a humiliating history.
C.their culture will lose a chance of revival.
D.they fear losing control of Mauna Kea.
It can be inferred from Paragraph 5 that progress in today"s astronomy
A.is fulfilling the dreams of ancient Hawaiians.
B.helps spread Hawaiian culture across the world.
C.may uncover the origin of Hawaiian culture.
D.will eventually soften Hawaiian hostility.
The author"s attitude toward choosing Mauna Kea as the TMT site is one of
A.severe criticism
B.passive acceptance
C.slight hesitancy
D.full approval.
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第5题
"The ancient Hawaiians were astronomers," wrote Queen Liliuokalani, Hawaii's last reigning monarch, in 1897. Star watchers were among the most esteemed members of Hawaiian society. Sadly, all is not well with astronomy in Hawaii today. Protests have erupted over construction of the Thirty Meter Telescope(TMT), a giant observatory that promises to revolutionize humanity's view of the cosmos.
At issue is the TMT's planned location on Mauna Kea, a dormant volcano worshiped by some Hawaiians as the piko , that connects the Hawaiian Islands to the heavens. But Mauna Kea is also home to some of the world's most powerful telescopes. Rested in the Pacific Ocean, Mauna Kea's peak rises above the bulk of our planet's dense atmosphere, where conditions allow telescopes to obtain images of unsurpassed clarity.
Opposition to telescopes on Mauna Kea is nothing new. A small but vocal group of Hawaiians and environments have long viewed their presence as disrespect for sacred land and a painful reminder of the occupation of what was once a sovereign nation.
Some blame for the current controversy belongs to astronomers. In their eagerness to build bigger telescopes, they forgot that science is the only way of understanding the world. They did not always prioritize the protection of Mauna Kea's fragile ecosystems or its holiness to the island's inhabitants. Hawaiian culture is not a relic of the past; it is a living culture undergoing a renaissance today.
Yet science has a cultural history, too, with roots going back to the dawn of civilization. The same curiosity to find what lies beyond the horizon that first brought early Polynesians to Hawaii's shores inspires astronomers today to explore the heavens. Calls to disassemble all telescopes on Mauna Kea or to ban future development there ignore the reality that astronomy and Hawaiian culture both seek to answer big questions about who we are, where we come from and where we are going. Perhaps that is why we explore the starry skies, as if answering a primal calling to know ourselves and our true ancestral homes.
The astronomy community is making compromises to change its use of Mauna Kea. The TMT site was chosen to minimize the telescope's visibility around the island and to avoid archaeological and environmental impact. To limit the number of telescopes on Mauna Kea, old ones will be removed at the end of their lifetimes and their sites returned to a natural state. There is no reason why everyone cannot be welcomed on Mauna Kea to embrace their cultural heritage and to study the stars.
1.Queen Liliuokalani's remark in Paragraph 1 indicates
A.its conservative view on the historical role of astronomy.
B.the importance of astronomy in ancient Hawaiian society.
C.the regrettable decline of astronomy in ancient times.
D.her appreciation of star watchers' feats in her time.
2.Mauna Kea is deemed as an ideal astronomical site due to
A.its geographical features
B.its protective surroundings.
C.its religious implications.
D.its existing infrastructure.
3.The construction of the TMT is opposed by some locals partly because
A.it may risk ruining their intellectual life.
B.it reminds them of a humiliating history.
C.their culture will lose a chance of revival.
D.they fear losing control of Mauna Kea.
4.It can be inferred from Paragraph 5 that progress in today"s astronomy
A.is fulfilling the dreams of ancient Hawaiians.
B.helps spread Hawaiian culture across the world.
C.may uncover the origin of Hawaiian culture.
D.will eventually soften Hawaiians' hostility.
5.The author"s attitude toward choosing Mauna Kea as the TMT site is one of
A.severe criticism
B.passive acceptance
C.slight hesitancy
D.full approval
第8题
第9题
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